Maxims, rules of thumb and other observations on human cognition and sociocultural affectations

This will be added to on an irregular basis...
  • What is said to humans directly is received with skepticism and considered with dubiousness while that which is heard in passing, especially that which most conforms to their mentality or prejudices, is readily believed.
  • Humans have a certain cognitive latency between exposure to new information or experiences and the ability to think dispassionately and intellectually about it.
  • Humans have a certain cognitive spectrum starting with the moment of exposure to new information or experiences and ending with some point at which the thing is effectively "in the past" for them.
  • This cognitive spectrum is linked to the emotional process often referred to as shock, anger, denial and acceptance.
  • The more and faster information or experiences are presented to people and the closer the quarters and the lesser the distance between people, the more their early reactions in the passionate emotional stage are reflected back to them in the manner of responses to those reactions from others in light of those responses.
  • The more outrages which are suffered without sufficient time to allow emotional bleed-off, the farther the bar for subsequent reaction and outrage are pushed, and the more further events must progress before reaction and outrage.
  • It is possible for serious detriments to eventually sit below this threshold for long enough for their damaging effects to build and multiply until their entire society undergoes some reactive convulsion.
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Friday, November 07, 2008

Compelled largesse must ultimately fail any community, but when will they grasp why?

Economic pressures are forcing haredi men into the working world | Jewish Features | Jerusalem Post

Tuvia, a Breslav Hassid from Mea She'arim, is one of a growing number of young haredi men who are leaving the yeshiva world earlier due to economic pressures.

"Even if I received it every month on time - which I didn't - the stipend I was getting from the kollel was not enough to raise a family," he explained. "Besides, I was paid in dollars. So what I took home became worth less and less in shekels terms."

That's a moneyshot of a quote if ever I heard it.

Even a welfare system paid out only if people study Torah all day cannot support people at a reasonable level in the modern world. In the US, we don't have any stipulation on the benefits receipt and what does history show about humans and appreciation and value of things compelled?